7.         The easy

7:13-27

            Enter ye through the narrow gate

 

7:13-23  "Enter through the narrow gate because the gate leading to destruction is both wide and broad and there are many who go through it.  The gate leading to life is strait and narrow and there are few who find it.  Beware of false prophets who come to you in the clothing of sheep but inwardly they are greedy wolves.  You will know them from their fruits.  People do not gather grapes from thorns nor figs from thistles.  Every good tree produces good fruit.  But the corrupt tree produces evil fruit.  A good tree cannot bear good fruit, nor a corrupt tree produce good fruit.  Every tree that fails to produce good fruit is cut down and thrown into the fire.  Therefore you will know them from their fruits.  Not everyone saying to me “Lord Lord” will enter into the kingdom of heaven.  But the one doing the will of my father in heaven (will enter).  Many will say

to me on that day “Lord Lord,  did we not prohesy in your name and expel demons in your name and do many mighty works in your name?”  And then I will declare to them.  “I never knew you.  Depart from me, you who were working in lawlessness.

 

Everyone therefore who hears these words from me will be like a prudent man who built his house on rock.  The rain came and the rivers came and the winds blew against that house and it did not fall, for it had been founded on rock.  And everyone hearing these words of mine and not doing them will be likened to a foolish man who built his house on sand.  And the rain came and the rivers came and the winds blew and beat against that house and it fell  and its fall was a great one."

 

7:28     And it came to pass when finished Jesus words these, were astounded the crowds at the teaching of him; 29 for he was teaching them as authority having, and not as the scribes of them.

Note mention at end of authority c/f first point in Mark relating to law.

As pointed out in previous versions of Reality Search Matthew divides his sections up by using a phrase - “After Jesus said all these things.”  Before this phrase, he uses a description of the person who follows these dictums so far.  Thus in this first step the person is called “prudent”.   At the end of the next section such a person takes the step towards being  one of the  “little ones”.  

Matthew does not use “hook patterns” (c/f concentric circles or parallel pairs) like the other gospel writers.  This is possibly because patterning is part of the approach used by Greek philosophy - such as finding patterns in the universe like Aristotle and his museums and collection of city constitutions.  On the other hand because Matthew is dealing with and using the approach of a law-based society (as in Judaism) we can expect that he will be taking steps through time as with Jewish salvation history.