11.       Proclaims

13:24-35

..I will utter things hidden from the foundation

 

13:24-35  (Then) He (Jesus) set another parable before them saying. “the kingdom of heaven was likened to a man sowing good seed in his field.  But while people slept other people came.  They were the man’s enemy and they over-sowed tares (weeds) amongst the wheat and then they went away.  When the grass sprouted up and produced fruit the tares also appeared.  So the slaves of the house-master approached and said to him (Jesus).  “Lord did you not sow good seed in your field?  Where have these tares come from?”  And he said to them.  “An enemy has done this.”  His slaves say to him “Do you want us to pull them out and collect them?” But he said “No in case in gathering the weeds you should also pull up the wheat with them.  Leave both of them to grow together until the harvest.  At the time of the harvest I will tell the reapers.  “First gather the seeds and bind them into bundles to burn. 

But gather the wheat into my barn.”  He (Jesus) set another parable before them saying.  “The Kingdom of the heavens is like a grain of mustard which a man takes and sows in his field.  This is indeed smaller than all the seeds.  But when it grows it is bigger than all the herbs and becomes a tree so that the birds of the heavens come and live in its branches.  He spoke another parable to them.  “To what can the kingdom of the heavens be compared?  It is like a woman who takes leaven and hides it in a meal of three measures until all the food is leavened.” 

 

Jesus spoke all these things to the crowds in the form of parables and he spoke nothing to them outside of the parable form.  Thus was fulfilled what was spoken through the prophet “I will open my mouth to them in parables.  I will utter things that have been hidden from the foundation of the world.”

 

Some of the discourse by Jesus here may seem a little harsh as far as the crowd is concerned.  But perhaps not. There was an interesting report in a newspaper lately that a survey suggests that whether or not a person has a sense of religion may be genetic.  Perhaps there is parallel here with whether or not a person is musical.  Some people can be born ‘tone deaf’ as far as music is concerned.  In a parallel way subjecting them to heavy religious preaching may do them more damage than good.  One could say something similar re subjecting people to advanced lessons on science, maths, languages etc.

 

In terms of the analysis of Reality Search  the leaven image in the second part here is interesting.  It implies that if there is a ‘dual’ society which has the balance of a society based on time and a society based on place, then an impetus and a ripple effect is produced and this extends to the wider society around it.

 

 

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