Luke the writer, is
conscious of parallels in the previous paragraph. He presents Herod the
official King of the Jews as a contrast to the situation of Jesus. It appears that Herod deliberately
seized Peter at the Passover time, imprisoned him and made the Jews, (it
would seem the Jewish council of leaders), aware that Peter would be
brought before them and condemned to death as Jesus himself
had been condemned. We recall that
Herod was keen to see a 'miracle' of Jesus. In this case a miracle did occur -
Peter's release. But Herod was not impressed this time and he withdrew,
possibly in fear. Then his anger
turned on the townships of Tyre and Sidon. The cities have a connection to Herod
through a household servant (an echo of Jesus' connection through a
household servant). Herod appears
before the people as though transfigured (another echo). They are before him with "one
mind", but not with the same mind as the disciples of Jesus. They call out in the "loud
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voice" that is referred to by Luke. They claim Herod speaks as though he were a
god. This is another echo c/f 'the
word' of God being spoken or proclaimed through the mouth of the
apostles. But Herod takes any such
praise to himself and his destiny is linked with that of 'worms' which
recall the images used in Scripture to reflect damnation.

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