11. . The "word" is linked in with "the way"

. . no small amount of trouble concerning 'the way'

19:23

19:21-41

 

19:21-41   And when these things were completed Paul decided within his spirit to pass through Macedonia and Achaia and go to Jerusalem.   He was saying "What should I do?  It behoves me to see Rome as well."  And sending two of the people ministering to him, that is Timothy and Erastus, into Macedonia he stayed for a time in Asia.  Now there was at about that time no small amount of trouble concerning 'the way'.  There was someone called Demetrius who was a silversmith.  He made silver shrines of Artemis and provided the artisans with no small amount of trade.   He assembled the workmen connected with this and said "Men you understand that this trade is our livelihood.  You see and hear that not only in Ephesus but in almost all of Asia Paul has persuaded a considerable crowd of people saying that what we make are not gods.   Now this is endangers our livelihood bringing it into  disrepute.  Also the temple of the great goddess Artemis is reckoned as nothing and her greatness is diminished.  Yet all of Asia and the inhabited earth worship her.  On hearing (this) and becoming full of anger they (the workmen) cried out saying "Great is Artemis of the Ephesians."  Thus the city was filled with confusion and they (the crowd) rushed with one mind into the theatre keeping a firm grip on the Macedonians, Gaius and Aristarchus; who were traveling companions of Paul.  Paul intended to go into the mob but the disciples would not allow him.  There were also some of the Asiarchs who were his friends who

sent messages to him and begged him not to go into the theatre himself.  Others indeed cried out something different. For the assembly was in confusion and most people did not know why they had come together.  Some of the crowd  instructed Alexander whom the Jews put forward (to speak to the crowd).  Alexander waved his hand wanting to make a defence.  But knowing that he was a Jew there was the one voice from all, over a period of about two hours, crying out "Great is Artemis of the Ephesians."    (Eventually) the town clerk quietened the crowd saying "Fellow Ephesians who indeed amongst men does not know that (people of) the city of the Ephesians are not the temple wardens of the great Artemis and the image that has fallen from the sky?  These things are undeniable and necessary.  Therefore you should be quiet and do nothing rash.  You have brought these men here and they are neither temple robbers nor blasphemers against your goddess.  If therefore Demetrius and those artisans with him have an account against anyone, the courts are held and proconsuls are there.  Let them bring a charge against (these men).  But if there is anything further that you want, it will be settled in the lawful assembly.  Indeed we are in danger of being charged with insurrection to-day (by the Romans).  For there is no cause of concern that we can account for to justify (all) this commotion.) And so, after saying these things he dismissed the assembly.

 

If "the word" is being used by the writer as a 'paragraph hook' how come mention of this  is not to be found in this paragraph?  Obviously the incident in itself stands on its own as a distinct paragraph within the general story.  It appears that what we have here is the presentation of a babel of confusion which is associated with the worship of idols.  The story presents like the antithesis of what 'the word' entails. So omission of 'the hook' may be deliberate.  Rather, the idea of 'the way', which is the outcome of 'the word' is presented.      

In the paragraph to follow, the last in Section D, the 'word' is presented as the grace or life of Jesus. This 'life' is able to grow and pass on the sanctification or Life of God within people.  Also mentioned in this last paragraph are "the words (plural) of the Lord Jesus" and 'the word' of Paul himself.  But these mentions are not used in the same sense of 'proclamation' as elsewhere in the Section. Rather, they link the destiny of Jesus with that of his disciple Paul.